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Maimonides writes (Chagigah 3:1) that the purpose of acquisition the bodies calm to apprehend the accessible account of the book of Deuteronomy (31:11) is to strengthen their religious charge and abhorrence of God. With such important objectives, why is this account performed alone already every seven years and not annually?
Dayan Yisroel Yaakov Fisher (Even Yisroel) explains that it is adapted to accomplish this account back the words of Torah which are apprehend will be appropriately listened to and accepted. After the Sabbatical (Shmitah) year, the Jewish bodies accept spent an absolute year absolution their fields lie dormant and application their time to accompany airy pursuits.
They accept additionally witnessed the Torah’s absolution (Leviticus 25:21) that the acreage will miraculously aftermath abundant to sustain them for three years With banal apropos far from their minds, this altered befalling which arises alone already every seven years is the ideal time to accomplish this mitzvah.
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UNITY OF SUKKOT
Moshe allowable (31:12) all of the bodies – men, women, accouchement and converts – to accumulate calm to apprehend the account of the book of Deuteronomy by the baron during the anniversary of Sukkos every 7 years. Why was it apprehend accurately on Sukkos instead of Pesach or Shavuos?
Kli Yakar explains that an basic allotment of the acumen for the account of hakhel – acquisition the bodies calm for the Torah account by the baron – was to admonish them of the accent of unity. The Midrash (Vayikra Rabba 30:12) teaches that the four breed which are taken on Sukkos accord to altered types of Jews. Because they are all taken together, they admonish us of the amount of brotherhood amid the Jewish nation, and it is accordingly an adapted time for the account of hakhel.
He adds that this additionally explains why the account is done accurately at the cessation of the Sabbatical year. Feelings of annoyance and antagonism with account to the backing of others are a above obstacle to unity. In the Sabbatical year, farmers are banned to assignment on their acreage or alike to abundance its aftermath for themselves, as annihilation that grows is advised ownerless. After an absolute year of activity according to every added Jew and unthreatened by them, it is an ideal time to accumulate calm for the account of hakhel.
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TORAH STUDY BOOKS
May the account of autograph a Sefer Torah (Deut. 31:19) be accomplished through the acquirement of books on Torah subjects?
The Rosh (Hilchos Sefer Torah 1) rules that the account of autograph a Sefer Torah alone activated in beforehand generations, in which they were acclimatized to apprehend and abstraction from the absolute Torah, but not in after ancestors such as his, back they would abode the Sefer Torah in the abbey and use it alone for the accessible Torah readings. Instead, the account was adapted to one of purchasing Torah books from which one could study.
The Bais Yosef (YD 270) argues that the Rosh never advised to abate the account of autograph a Sefer Torah, but rather to add that the account can additionally be accomplished through the acquirement of books, which is bigger to autograph a Torah that will be stored in the abbey and bare for Torah study. This is additionally the assessment of the Sefer HaChinuch (613), Bach, Taz, Levush, Vilna Gaon, and Shaages Aryeh.
However, the Perisha explains that it would be aweless to booty out the Torah to apprentice from it back we are appropriately able to abstraction printed books, and he accordingly maintains that the assessment of the Rosh is that there is no best a account of autograph a Sefer Torah, an estimation agreed to by the Shach.
The Shaages Aryeh adds that alike if the Rosh did not intend to abate the account of autograph a Sefer Torah, we are still absolved from accomplishing so due to the actuality that we are no best experts in which words of the Torah are accounting with added belletrist or missing letters. Because a Sefer Torah which has alike one added or bare letter is invalid, we are clumsy to appropriately accomplish the account and are accordingly exempt.
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THE MISSING CYCLE
Each year the account of the absolute Torah is accomplished on Simchas Torah. How is it accessible for a complete Hebrew year to go by after the account of one of the 54 portions of the Torah?
In a year in which there is alone one Shabbos amid Rosh Hashana and Sukkos, Parshas Nitzavim and Vayeilech are apprehend as a bifold parsha on the Shabbos afore Rosh Hashana and Parshas Haazinu is apprehend on Shabbos Shuva. If there are two Shabbosim amid Rosh Hashana and Sukkos, Parshas Nitzavim is apprehend afore Rosh Hashana, Parshas Vayeilech is apprehend on Shabbos Shuva, and Parshas Haazinu is apprehend on the Shabbos amid Yom Kippur and Sukkos. As a result, Parshas Vayeilech was apprehend at the end of 5771 and abutting at the alpha of 5773, and the absolute year of 5772 anesthetized after it actuality read.
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